The ultimate love verse!

A #Mahakavi song describing the love of a mother to her child, soulfully rendered by #BombayJayashree

 

Poet: Subramanya Bharathi
Singer: Bombay Jayashree
Movie: Kuttram kadithal
Singers: Rakesh Raghunanthan, Yazhini
Music director: Shankar Rengarajan

சின்னஞ்சிறு கிளியே கண்ணம்மா! செல்வக் களஞ்சியமே!
என்னைக் கலி தீர்த்தே உலகில் ஏற்றம் புரிய வந்தாய்!

chinnanjiRu kiLiyae kaNNammaa! selvak kaLanjiyamae!
ennaik kali theerthae ulagil aetRam puriya vandhaai!

Oh juvenile parrot, my Kannamma! You are the bountiful repository of all the wealth!
You brought me immense happiness and prosperity, you came to elevate my stature in this world!

பிள்ளைக் கனியமுதே! கண்ணம்மா! பேசும் பொற் சித்திரமே!
அள்ளி அணைத்திடவே என் முன்னே ஆடி வரும் தேனே!

piLLaik kaniyamudhae! kaNNammaa! paesum poR sithiramae!
aLLi aNaithidavae en munnae aadi varum thaenae!

You are a sweet child (comparing it to the nectar from a tender fruit), Oh Kannama! You are a golden painting that can talk!
You come dancing unto me so that I would pick and embrace you! Oh Honey!

ஓடி வருகையிலே கண்ணம்மா உள்ளம் குளிருதடி!
ஆடித் திரிதல் கண்டால் உன்னைப் போய் ஆவி தழுவுதடி!

oadi varugaiyilae kaNNammaa uLLam kuLirudhadi!
aadith thiridhal kaNdaal unnaip poai aavi thazhuvudhadi!

When you come running towards me! Oh Kannamma! My heart feels ecstatic  and appeased!
When I see you playfully wandering, my soul comes to hug you!

உச்சிதனை முகர்ந்தால் கருவம் ஓங்கி வளருதடி!
மெச்சி உனை ஊரார் புகழ்ந்தால் மேனி சிலிர்க்குதடி!

uchchidhanai mugarndhaal karuvam oangi vaLarudhadi!
mechchi unai ooraar pugazhndhaal maeni silirkkudhadi!

When I plant a kiss onto your forehead, my pride grows!
When the society applauds and appreciated you, my body is thrilled!

கன்னத்தில் முத்தமிட்டால் உள்ளந்தான் கள்வெறி கொள்ளுதடி!
உன்னைத் தழுவிடலோ கண்ணம்மா உன்மத்தம் ஆகுதடி!

kannathil muthamittaal uLLandhaan kaLveRi koLLudhadi!
unnaith thazhuvidaloa kaNNammaa unmatham aagudhadi!

When I kiss your cheeks, my inner self feels emotionally high (same as that from drinking alcohol) with joy
When I hug you, Oh Kannama! I feel elated!

உன் கண்ணில் நீர் வழிந்தால் என் நெஞ்சில் உதிரம் கொட்டுதடி!
என் கண்ணின் பாவையன்றோ? கண்ணம்மா! என்னுயிர் நின்னதன்றோ!

un kaNNil neer vazhindhaal en nenjil udhiram kottudhadi!
en kaNNin paavaiyandRoa? kaNNammaa! ennuyir ninnadhandRoa!

When I see tears trickling down your eyes, blood pours out of my heart,
you are the apple of my eyes, Oh Kannamma! isn’t my soul (life) yours!

To me, To you..

Poet: Subramanya Bharathiyaar
Singer: Bombay Jayashree

பாயும் ஒளி நீ எனக்கு பார்க்கும் விழி நான் உனக்கு
தோயும் மது நீ எனக்கு தும்பி அடி நான் உனக்கு
வாயுரைக்க வருகுதில்லை வாழி நின்றன் மேன்மை எல்லாம் 
தூய சுடர் வான் ஒளியே சூறை அமுதே கண்ணம்மா

paayum oli nee enakku paarkkum vizhi naan unakku
thoayum madhu nee enakku thumpi adi naan unakku
vaayuraikka varugudhillai vaazhi nindRan maenmai ellaam
thooya sudar vaan oLiyae sooRai amudhae kaNNammaa

To me, you are like the leaping light, while to you, I am the eyes (that perceive the light),
To me, you are the dripping nectar, while to you, I am the bee (that strives to get the nectar)
I do not have words to describe your eminence,
you are the pure flame, you are the pure light of the skies, you are the sparkling elixir, Oh Kannamma!

வீணை அடி நீ எனக்கு மேவும் விரல் நான் உனக்கு 
பூணும் வடம் நீ எனக்கு புது வைரம் நான் உனக்கு 
காணும் இடம் தோரும் நின்றன் கண்ணின் ஒழி விசுதடி 
மானுடைய பேரரசி வாழ்வு நிலையே கண்ணம்மா

veeNai adi nee enakku maevum viral naan unakku
pooNum vadam nee enakku pudhu vairam naan unakku
kaaNum idam thoarum nindRan kaNNin ozhi visudhadi
maanudaiya paerarasi vaazhvu nilaiyae kaNNammaa

To me, you are like the veena, while to you, I am the fingers that lovingly plays it,
To me, you are the ornamental chain, while to you, I am the new radiant diamond (that adds beauty to the chain),
Every place that I see, it is irradiated with the brilliant light of your eyes
The empress of all humans, you are the basis of all life, Oh Kannamma!

வான மழை நீ எனக்கு வண்ண மயில் நான் உனக்கு
பானம் அடி நீ எனக்கு பாண்டம் அடி நான் உனக்கு 
ஞான ஒழி வீசுதடி நங்கை நின்றன் ஜோதி முகம் 
ஊனமறு நல்லழகே ஊரு சுவையே கண்ணம்மா

vaana mazhai nee enakku vaNNa mayil naan unakku
paanam adi nee enakku paaNdam adi naan unakku
nYaana ozhi veesudhadi nanggai nindRan Joadhi mugam
oonamaRu nallazhagae ooru suvaiyae kaNNammaa

To me, you are the rains from the sky, while to you, I am the colourful peacock that dances (in ecstacy when it rains),
To me, you are the beverage, while to you, I am the vessel that holds the beverage,
Oh Woman, enlightenment ensues when I see your magnificent and radiating face,
You are the wonderous beauty with no flaws, you are the taste that lingers forever! Oh Kannamma!

வெண்ணிலவு நீ எனக்கு மேவு கடல் நான் உனக்கு 
பண்ணு சுத்தி நீ எனக்கு பாட்டினிமை நான் உனக்கு 
எண்ணி எண்ணி பார்த்திடிலோர் என்னமில்லை நின் சுவைக்கே 
கண்ணின் மணி போன்றவளே கட்டி அமுதே கண்ணம்மா

veNNilavu nee enakku maevu kadal naan unakku
paNNu suthi nee enakku paattinimai naan unakku
eNNi eNNi paarthidiloar ennamillai nin suvaikkae
kaNNin maNi poandRavaLae katti amudhae kaNNammaa

To me, you are the bright full moon, while to you, I am the ocean that strives to join you (the moon extends a gravitational pull on the oceans),
To me, you are the (cause of) music, while to you, I am the sweetness of the song (the feel of the music),
While I think hard to describe my feeling of your fascinating character, unfortunately, I am unable to do so
Oh Kannamma! The one dear to me as the pupils of my eyes, you are my sweet candy

வீசு கமழ் நீ எனக்கு, விரியுமலர் நான் உனக்கு 
பேசுபொருள் நீ எனக்கு, பேணுமொழி நான் உனக்கு 
நேசமுள்ள வான்சுடரே நின்னழகை யேதுரைப்பேன்?
ஆசை மதுவே கனியே அள்ளு சுவையே கண்ணம்மா

veesu kamazh nee enakku, viriyumalar naan unakku
paesuboruL nee enakku, paeNumozhi naan unakku
naesamuLLa vaanchudarae ninnazhagai yaedhuraippaen?
aasai madhuvae kaniyae aLLu suvaiyae kaNNammaa

To me, you are the fragrant breeze, while to you, I am the flower that unfurls (in response to the breeze)
To me, you are the meaning (of a language construct), while to you, I am the language that facilitates conveying the meaning,
Oh loving star of the sky, how do I describe your beauty?
The elixir (honey or wine) that I desire, the ripened fruit with overwhelming taste, Oh Kannamma!

காதல் அடி நீ எனக்கு காந்தம் அடி நான் உனக்கு 
வேதம் அடி நீ எனக்கு வித்தை அடி நான் உனக்கு 
போத முற்ற போதினிலே பொங்கி வரும் தீஞ்சுவையே 
நாதவடிவானவளே நல் உயிரே கண்ணம்மா

kaadhal adi nee enakku kaandhdham adi naan unakku
vaedham adi nee enakku vithai adi naan unakku
poadha mutRa poadhinilae ponggi varum theenjjuvaiyae
naadhavadivaanavaLae nal uyirae kaNNammaa

To me, you are the feeling of love, while to you, I am the beauty (that attracts/appeals)
To me, you are the scriptures (of knowledge), while to you, I am the skill (or wisdom) that comes from imbibing the essence of the scriptures,
When my conscience (intellect) becomes fully developed (maturity), you are the overflowing pleasantness that ensues,
Your form is as elegant as that of music, you are a great soul! Oh Kannamma!

நல்லவுயிர் நீ எனக்கு, நாடியடி நான் உனக்கு
செல்வமடி நீ எனக்கு, சேமநிதி நான் உனக்கு
எல்லையற்ற பேரழகே எங்கும் நிறை பொற்சுடரே 
முல்லைநிகர் புன்னகையாய் மோதுமின்பமே கண்ணம்மா

nallavuyir nee enakku, naadiyadi naan unakku
selvamadi nee enakku, saemanidhi naan unakku1
ellaiyatRa paerazhagae enggum niRai poRsudarae
mullainigar punnagaiyaay moadhuminpamae kaNNammaa

To me, you are the soul (the reason for life), while to you, I am the pulse (the sign of life),
To me, you are all my wealth, while to you, I am the reserve fund (saved for later use),
You are the beauty with no bounds, You are like the golden rays that are omnipresent
with your smile that is comparable to that of jasmine flowers (it terms of its purity and color), you are the happiness that slams me! Oh Kannamma!

தாரையடி நீ எனக்கு,தண்மதியம் நான் உனக்கு
வீரமடி நீ எனக்கு,வெற்றியடி நான் உனக்கு
தாரணியில் வானுலகில் சார்ந்திருக்கும் இன்பமெல்லாம்
ஓருருவமாய்ச் சமைந்தாய் உள்ளமுதமே கண்ணம்மா

thaaraiyadi nee enakku,thaNmadhiyam naan unakku
veeramadi nee enakku,vetRiyadi naan unakku
thaaraNiyil vaanulagil saarndhdhirukkum inpamellaam
oaruruvamaay chamaindhdhaay uLLamudhamae kaNNammaa

To me, you are the like the flowing stream, while to you, I am like the moon (whole reflection falls on the stream),
To me, you are valour, while to you, I am the victory that ensues,
You are the unique embodiment of all the happiness of this world and the heavens together,
Oh Kannamma! You are the ambrosia of my soul

An excellent way of expressing the love. This song might have been the inspiration of Bharathidasan’s Avalum naanum!

Wind – Part 15

15
 Oh life, who knows the goodness of you? 
You are the visible God.
All rules are formed because of you.
All rules are destroyed because of you.
Oh life,
You are the wind, you are the fire, you are the water, you are the sky.
In the things that appear, you are the guideline of appearance.
In the things that change, your work is to change them.
The insect that flies, the tiger that kills,
The worm that crawls, the countless lives in this world,
The infinite living things in the countless worlds -
All these are the explanation of you.
We consider the lives filled and spread in the land, water, air.
In the area of a square-feet in the air, lives lakhs of organisms, invisible to the naked eye.
One big organism; within its body, many small organisms; within them, many smaller organisms than that; within that even smaller ones-- Like this the world has stuffed life.
Huge -- Huge than the huge -- bigger than that -- bigger than that -- nucleus -- smaller than that nucleus -- even smaller than that -- even smaller than that --there is no end in both ways.
Endless in both ends.
Poets, when we wake up everyday in the morning, let us praise all the lives.
"Prayers, Lord Wind, the omnipresent Brahma" 

Note: This is the final part of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind – Part 13-14

13
Does life stand in the fluttering leaves? Yes.
Does life moves the roaring sea-water? Yes.
The stone that is dropped from the roof falls in the floor.
What causes the change? The life in it.
What is the state of the water canals? Life-state.
The wind which was mute has started to blow!
What has happened to it? Life happened.
The cart is being pulled by the bullocks.
The life of bullocks is carried to the cart.
While the cart goes, it goes with life.
The Kite! It has life.
The Steam Engine train has life! Big life.
All the machines have life.
The Earth-ball rotates ceaselessly with high force.
She has an unending life. The Mother Earth.
Hence, every thing on her surface has life.
The whole world revolves.
The moon revolves. The Sun revolves.
Crores and crores and crores and crores
Multi-miles apart and farther and beyond
The scattered stars in the skies are revolving.
Hence, this earth has life.
We call the 'life' of the World as Wind.
We hail and praise him thrice a day.
14
We can't praise the Wind.
For his praise is endless.
He is praised by the Rishis as
"Ever-persistent Brahma"
We worship the life breath. Let him protect us.
We worship the Abhaanan. Let him protect us.
We worship the Vyaanan. Let him protect us.
We worship the Udhaanan. Let him protect us.
We worship the Samaanan. Let him protect us.
We are spreading the acts of the Wind.
We pray the life.
Let life live.

Note: This is the Part 13and 14 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind – Part 12

12

The crow flies away;
It swims over the waves of the wind.
What is that, that becomes the waves and facilitates the crow to swim across? Wind.
No. It is not wind.
It is the place of wind.
The station of wind.
Invisible to the eyes, the tiny particles of the world comes and crashes over us (When the wind blows).
It’s common practice to call those particles as wind.
It is not wind, it’s the chariot of the wind.
The heated ice becomes water.
The heated water becomes wind.
The heated gold becomes liquid.
The heated liquid becomes wind.
Like this, every object of the world could be converted to the form of wind.
This wind is a particle of physics.
The power / force in which these particles crawls (carried) is worshipped as the wind lord by us.
The flying path of the crow is the wind.
That path is controlled by the wind.
It is inclined to that path by the wind.
We worship him.
We surrender our lives.

காக்கை பறந்து செல்லுகிறது;
காற்றின் அலைகளின்மீது நீந்திக்கொண்டு போகிறது.
அலைகள்போலிருந்து, மேலே காக்கை நீந்திச்செல்வதற்கு
இடமாகும் பொருள் யாது? காற்று.
அன்று, அஃதன்று காற்று;
அது காற்றின் இடம். வாயு நிலயம்.
கண்ணுக்குத் தெரியாதபடி அத்தனை நுட்பமாகிய பூதத்
தூள்களே (காற்றடிக்கும் போது) நம்மீது வந்து
மோதுகின்றன.
அத்தூள்களைக் காற்றென்பது உலகவழக்கு.
அவை வாயு வல்ல, வாயு ஏறிவரும் தேர்.
பனிக்கட்டியிலே சூடேற்றினால் நீராக மாறிவிடுகிறது.
நீரிலே சூடேற்றினால் ‘வாயு’ வாகிவிடுகிறது.
தங்கத்திலே சூடேற்றினால் திரவமாக உருகிவிடுகிறது.
அத் திரவத்திலே சூடேற்றினால், ‘வாயு’ வாகின்றது.
இங்ஙனமே, உலகத்துப் பொருள்களனைத்தையும் ‘வாயு’
நிலைக்குக் கொண்டுவந்துவிடலாம்.
இந்த ‘வாயு’ பௌதிகத் தூள்.
இதனை ஊர்ந்துவரும் சக்தியையே நாம் காற்றுத்தேவ
னென்று வணங்குகிறோம்.
காக்கை பறந்துசெல்லும் வழி காற்று.
அந்த வழியை இயக்குபவன் காற்று.
அதனை அவ்வழியிலே தூண்டிச்செல்பவன் காற்று.
அவனை வணங்குகின்றோம்.
உயிரைச் சரணடைகின்றோம்.


Note: This is the Part 12 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind – Part 10-11

Wind - Part 10 & 11
10

It is raining,
The whole town is drenched wet.
The Tamizh people, Like the buffaloes, 
  Always stand in the wetness, Sit in the wetness,
  Walk in the wetness, Sleep in the wetness,
  Cook in the wetness, Eat in the wetness.
A dry Tamizhan is not available even
  for medicine (Even for sample)
The cold Wind blows relentlessly.
Many of the Tamizh people fall sick with fever.
Few people die everyday, The fools that remain
  blame it as 'fate'.
Oh yes man, it is fate only.
'For those who lack Knowledge, Lack happiness'
  is the fate of Eesan. (The Almighty)
In the country that lacks discipline,
  the abundance of disease is the fate.
Tamil Nadu lacks that discipline.
  Instead of flourishing the true discipline,
  And also Forgetting the lingering disciplines,
  Few (Brahmin) people
  from Tamizh Nadu spin false tales
  to the fools and earn their daily bread.
Do you think that the cold Wind is Poison?
That is Manna, If you can live in
  Not-Wet homes with good clothes.
Wind is good.
We worship the Wind.

11

We call the Shakthi as Wind.
The power that lifts,
The power that cleans,
The power that crashes,
That spins, That blows.
Out of the many forms of Shakthi,
  Wind is also one of them/
All divinities are the art of Shakthi.
We call the art of Shakthi only as Divinity.
Wind is the Son of Shakthi.
We worship him.

Note: This is the Part 10 & 11 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)

Wind – Part 9

Wind - Part 9
Come hither wind, Come slowly.
Do not break down the doors in the windows.
Do not throw take and throw away the papers.
Do not push down the books in the Almira.
Did you see this? Here, you pushed them down.
You torn away the pages of the book.
You brought back the rains.
You are so good in taunting the weak.
Dilapidated House, Dilapidated Door, Dilapidated Roof,
Dilapidated Tree, Dilapidated Body, Dilapidated Soul,
Dilapidated Heart -- These are broke down to pieces by the Lord of Wind.
He does not listen, even when told.
Hence, Gather around Humans.
Let us build stronger houses.
Let us strengthen the doors.
Let us train our bodies to stay robust.
Let us make our body resilient.
Let us toughen the our hearts.
If we do this way, the Wind will become our friend.
The Wind blows away the weak flame (of fire);
(But) Augments the strong flame (of fire).
His friendship is good.
We hail his praise everyday.

Note: This is the Part 9 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)

Wind Part 8

Wind - Part 8
Rainy Season.
Evening time.
Cold breeze comes in.
The sick covers his body (from the cold).
To no avail.
With the fear of Wind, cannot live happily, in the Earth.
When the breath is Wind, how could one live in fear of it?
Let the Wind blow on us.
Let it protect from us from diseases.
The Air from the Mountain is good.
The Air from the Sea is medicine.
The Air from the Sky is fine.
The Air in the cities is made as enemy by humans.
They do not worship the Lord of Wind directly.
So the Lord of Wind becomes angry and destroys them.
Let us worship the Wind Lord.
In his path there should not be,
  stagnation of the muddled water;
  presence of odor; rotten food thrown away;
  layers of dust settled; or any kind of impurity.
He, The Wind, is coming.
In the path he comes by, let us keep it clean
  by wiping it and sprinkling good water.
In the path he flows by, let us create
  groves and floral gardens.
In the path he flows by, let us burn
  camphor and other fragrant incense sticks.
Let him come as medicine.
Let him come as our lives;
  As elixir.
We worship Wind.
He is the son of Shakti. Descendant of Queen.
We welcome him.
Let him live.

 

Note: This is the Part 8 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)

Wind Part 7

Wind - Part 7
Look at the tiny ant.
How tiny it is!
Within it tiny form, the physical parts of
   hands, legs, mouth, stomach and
   all other parts are proportionately set.
Who set it so? The great Shakti.
All those parts are doing there work properly.
The ant eats, sleeps, gets married,
   give birth to off springs, runs,
   searches, wages wars, saves/rules their nation.
The wind is the base for all these happenings.
The great Shakti plays the game of life using wind.
We sing about the Wind.
It stands as strength to the knowledge;
As likes and dislikes of the heart;
In the lives (of living things), life exists by itself.
In the (exterior) world (visible to the eyes),
   we know of its actions;
   (yet) we don't know (of all its actions).
We praise the Wind!

Note: This is the Part 7 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind Part 5 and 6

Wind - Part 5 & 6
5
Bheeman and Hanuman are said to be
 the off springs of Wind in the epics.
The Veda says, all living things are
 off springs of Wind.
Life is nothing but Wind.
Life is the form / object.
 Wind is the action.
Mother Earth is alive.
Her breath is the Wind surrounding the Earth.
Wind is Life. He kills lives.
Wind is Life. So life is not destroyed.
The smaller form or life merges
 with the eternal form.
 (The life of individual merges
  with the soul of the world)
There is no death.
The entire world is life-form.
Appearance, Growth, Change, Disappearance
 - All are stages / acts of life.
We praise the Wind.
6
Oh Wind, come!
Come, carrying the pollen drops,
 with sweet fragrance that mesmerises the heart.
Flow over the leaves and waves,
 and carry the essence of their soul to bring to us.
Oh Wind, come.
Flow nicely such that,
 the fire/warmth of our lives linger long
 and let the good light glow bright.
Don't extinguish it, as your power declines.
Don't kill it, by bashing like ghosts.
Keep flowing for a very long time, 
 slowly and with good rhythm.
We will sing songs on you.
We will keep praising you.
We will worship you.

Note: This is the Part 5 and 6 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind Part 3 and 4

Wind - Part 3 & 4
3
The base of Wind is Ear.
 Wind stands in the ears of the Shivan.
 If there is no wind, Shivan will not be able to hear.
 The Wind doesn't have ears.
 He is deaf.
 If he could hear, will he make such a racket?
 If he could hear, will he let the clouds clash with each other,
 _create thunders and be witnessing the show?
 If he could hear, Will he play by causing whirlwinds in the sea?
 We bow to the Wind, Sound, the Power.
4
Desert.
 Sand, Sand, Sand, For a very wide area, in all four sides,
 _there is levelled sand everywhere.
 Evening Time.
 Through that expanse of forest, over the camels,
 _a group of merchants are passing by.
 Vaayu (Wind) has become untameable / ferocious.
 The sands of the desert is rotating as a whirlwind in the mid sky.
 One moment, Pain of death, the entire group of merchants
 _get destroyed in the sand.
 Vaayu (Wind) is devious. He is anger-personified Rudran.
 His sound imparts fear.
 His acts are deadly.
 We praise the Wind.

Personal Note: The Part 3 talks so softly and explanatorily about the simple fact that Wind causes all the atrocities only because, he doesn’t have ears and he couldn’t hear the noises he creates. So it finds excuses for him and praises him. Whereas, in Part 4, once again the Wind’s darker side (Does Wind have sides at all?!) is put to light with its destruction of the group of merchants in the desert. How could someone find excuse as well as shows light on the executions of the same wind? Does Bharathi love wind beyond measure or what else could it be? Let us see what he comes up with in the next parts!


Note: This is the Part 3 and 4 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous parts! To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind Part 2

Wind - Part 2
Middle of the sea. A lone ship.
  Fierce stormy wind, as if the skies has unleashed their anger.
  The tides are high. It splatters ferociously.
  It explodes as it crashes.
  It plunders.
The Ship wobbles;
  It is moved in the force of the lightning;
  It crashes against a rock.
  Massacre!
  Two hundred lives perished.
  Before they perished, they realised
  the experience, of what the perishing of the era entitles.
  The end of eon will also be like this.
  The earth will be amassed with water; Hot boiling water.
  Sakthi will become the wind.
  Sivan will be furious.
  The world will seem to be one.(??)
  And that one will be Sakthi.
  And Sivan will be behind the Sakthi.
The Wind moves the ropes tied in the roofs. He pours life into them.
  The Wind shows whirlpools to water,
  adds lightning to the Sky,  
    Transforms water to fire,
    Transforms fire to water,
    Transforms water to dust,
    Transforms dust to water
    And wreaks havoc.
  The Wind brings apocalypse.
  The Wind protects.
  Let the Wind protect us.
  "Salutations to Vayu, the Lord of winds.
   You are the visible representation
   of the ultimate reality, Brahman."

Personal Note: You would better understand this personal note, if you have read the part 1 here. In the first part, the Wind was praised as the life-force and the life-giver. Now, the same Wind, which animates a piece of rope by blowing life into it, massacres 200 lives, just with a whoosh.

The first part was filled with tender love between the ropes and was so soft and elegant in its grace. Here, the same Wind has become ferocious and uncontainable. The emotions that flow through this part is more of anger, fear, ferociousness, wrath, demise, massacre et al. What a contrast and how versatile the Wind is.

The Wind brings apocalypse.
The Wind protects.
Let the Wind protect us


 

Note: This is the Part 2 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to read the previous part! I have taken up the liberty to restructure the lines for the ease of reading and using few easier common terms over the literal meaning. Would you like to view the notes on translation or To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)


Wind

Wind - Part 1
In the porch of the house is a roof.
  Thatched roof,
  with coconut leaves.
There are seven-eight bamboo pipes,
  set in  criss-cross and
  held together with ordinary jute rope,
  and over them, the thatched coconut leaves are spread.

A small excess of rope was hanging
  from one of the bamboo pipe.
  A foot-long rope.
One day, This rope was happily swinging.
  It doesn't seem to have even a silly worry.
Sometimes, it will look forlorn and hangs still.
  It doesn't even answer, when called.
Today it wasn't like that.
  Looked jolly-good.

The rope and I, are friends.
  We often talk to each other.

“If you talk to a rope, Will it reply?”
  Try talking to it,
  to find whether it replies or not.

But you have to start the conversation,
  when it's happy.
Otherwise, it will frown and be tight-lipped,
  like women.
Whatsoever, the rope in this home speaks.
  There's no doubt in that.

Did I say one rope?
  There are two ropes.
  One is one-foot long.
  The other is three-fourth of a foot long.
One male;
  Other female;
  Man and wife.

They both were looking at each other
  with amorous looks, and
  were exchanging coy  smiles, 
  bantering about sweet nothings,
  they were lost in love.
That is when, I reached there.

The male rope is named ‘Kandan.'
  The female rope is named ‘Valliyammai.’
(Just like people, small ropes can also be named.)

Kandan tries to hold Valliyammai.
  Valliyammai backs a little.
In that particular moment, I reached there.

I asked, “What Kanda, are you fine? 
  Maybe I came at the wrong moment, is it? 
  Shall I come back later?"

For which, Kandan said,
  "Ah come on, you old man! 
  What shyness in front of  you? 
  What Valli, are you angry that,
  this Iyer was witnessing our courting?"

“Fine, fine, don't ask me anything”, said Valliyammai.

For that, Kandan laughed aloud clapping hands,
  jumped and hugged Valliyammai,
  all while I was standing just there.
Valliyammai started screeching.
  But, Valliyammai was also enjoying,
  secretly.
Aren't we happy when others see, how happy we are?

I was also content in watching their show,
  what's the crime in saying the fact?
  Witnessing the intimacy of young love
  brings such a great joy, isn't it?

Since Valliyammai started screeching louder,
  Kandan left her alone.

After few moments, he caressed her again. 
  Again a screech, again the freeing;
  Again a caress, again a screech;
  this kept on continuing.

“What's this Kanda,
  you don't seem to be interested
  in saying a word to this visitor, 
  I'll come back after some time,
  shall I leave?” I asked.

“Come on, oldie, aren't you just watching us.
  Stay on for little more time.
  I've few affairs to finish with her.
  After I finish that,
  I am thinking of having a discussion
  with you on certain topics.
  Don't go away. Stay”, it said.
I stood there and kept watching.

After a while, the damsel,
  in the glaze of happiness,
  dropped her shyness,
  even forgetting that,
  I was still standing there.

Immediately a song.
 Elegantly broken pieces.
 Every line with its own tune.
 Just a couple of varaitions.
 Then another song.
As Kandan finished singing, it was Valli's turn.
 After one finished, the other one.
 Singing one after another -- Immense joy!

For some time, they keep singing,
  while standing apart, without touching.
  Then Valliyammai will go herself to caress Kandan.
  He comes to hug. She runs.
  Immense Joy!

Valliyammai got giddy with happiness
  as this continued for a long time.

I was thirsty, went to the next house to drink water,
  to quench my thirst. Both the ropes didn't notice my leaving.

When I came back and saw,
  Kandan was waiting for me,
  while Valliyammai slept.
As soon as  seeing me,
  “Where did you go, old man!
  You left without goodbye”, it said.
I asked, “Seems like madam is sleeping deeply”

Aaha! at that moment,
  The rope exploded and
  before me appeared the Lord
  and how can I express His greatness in words?

The Lord of Winds appeared.

I had always presumed that,
  His form would be broad and ballooned.
  But, His form was like a diamond needle,
  glowing brightly.

"Salutations to Vayu, the lord of winds.
 You are the visible representation of the ultimate reality, Brahman.
 I affirm that you are indeed the visible form of Brahman"
 Hail thy wind. You are indeed the visible form of Brahmam.

When he appeared,
  the skies were filled
  with the life-force's power
  and the warmth was spreading all around.

I worshipped Him a thousand times,
  with my tributes.

The Lord of Wind sayeth: -- 
   "My son, What did you ask?
   Are you asking whether
   the small rope is sleeping?
   No. It is dead.
   I am the life-force's power.
   The body / form, that is related to me, is active.
   Which doesn't relate to me is corpse.
   I am the life-force.
   Because of Me,
   that small rope was alive;
   had experienced pleasure.
   After it got a bit tired,
   I let it sleep -- die.
   Sleep is death. Death is but a sleep.
   They both do not exist where I am present.
   I will come back in the evening and blow.
   It will come back to life again. 
I awaken it. Animate it. I am the son of power, Worship me and live."

"Salutations to Vayu, the Lord of winds.
 You are the visible representation of the ultimate reality, Brahman.
 I affirm that You are indeed the visible form of Brahman"


 

Note: This is the Part 1 of Bharathi’s Prose-Poetry titled “Kaatru”. Interested in the Series? Check here to know more about it! I have taken up the liberty to restructure the lines for the ease of reading and using few easier common terms over the literal meaning. Would you like to view the notes on translation or To read the original version in தமிழ் or in Transliterated version? Click here! And here’s a feast to the fans of Bharathi (with translation)